World of Tiers 03 - A Private Cosmos Page 2
Whatever the reason for their presence, they did not have to give Kickaha an excuse. And they would certainly do their best to catch him, since he was their greatest enemy.
Kickaha urged his two horses into a gallop. The Half-Horses, a mile away to his left, broke into a gallop the moment they saw him racing. They could run faster than a horse burdened with a man, but he had agood lead on them. Kickaha knew that
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an outpost was four miles ahead and that if he could get within its walls, he would be safe.
The first two miles he ran the stallion beneath him as swiftly as it would go. It gave its rider everything it had; foam blew from its mouth and wet his chest. Kickaha felt bad about this, but he certainly wasn't going to spare the animal if foundering it meant saving his own life. Besides, the Half-Horses would kill the stallion for food.
At the end of the two miles, the Half-Horses were close enough for him to determine their tribe. They were Shoyshatel, and their usual roving grounds were three hundred miles away, near the Trees of Many Shadows. They looked like the centaurs of Earth myth, except that they were larger and their faces and trappings certainly were not Grecian. Their heads were huge, twice as large as a human being's, and the faces were dark, high-cheekboned, and broad, the faces of Plains Indians. They wore feathered bonnets on their heads or bands with feathers; their hair was long and black and plaited into one or two pigtails.
The upright human body of the centaur contained a large bellows-like organ to pump air into the pneumatic system of the horse part. This swelled and shrank below the human breastbone and added to their weird and sinister appearance.
Originally, the Half-Horses were the creations of Jadawin, Lord of this universe. He had fashioned and grown the centaur bodies in his biolabs. The first centaurs had been provided with human brains from Scythian and Sarmatian nomads of Earth and from some Achaean and Pelasgian tribesmen. So it was that some Half-Horses still spoke these tongues, though most had
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long ago adopted the language of some Amerindian tribe of the Plains.
Now the Shoyshatel galloped hard after him, almost confident that they had their archenemy in their power. Almost because experience had disillusioned many of the Plains people of the belief that Kickaha could be easily caught. Or, if caught, kept.
The Shoyshatel, although they lusted to capture him alive so they could torture him, probably intended to kill him as soon as possible. Trying to take him alive would require restraint and delicacy on their part, and if they restrained themselves, they might find that he was gone.
Kickaha transferred to the other horse, a black mare with silver mane and tail, and urged it to its top speed. The stallion dropped off, its chest white with foam, shaking and blowing, and then fell when a Half-Horse speared it.
Arrows shot past him; spears fell behind him. Kickaha did not bother returning the fire. He crouched over the neck of his mare and shouted encouragement. Presently, as the Half-Horses drew closer, and the arrows and spears came nearer, Kickaha saw the outpost on top of a low hill. It was square and built of sharpened logs set Upright in the ground, and had overhanging blockhouses on each side. The Tishquetmoac flag, green with a scarlet eagle swallowing a black snake, flew from a pole in the middle of the post.
Kickaha saw a sentry stare at them for a few seconds and then lift the end of a long slim bugle to his lips. Kickaha could not hear the alarm because the wind was against him and also because the pound of hooves was too loud.
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Foam was pouring from the mare's mouth, but she raced on. Even so, the Half-Horses were drawing closer, and the arrows and spears were flying dangerously near. A bola, its three stones forming a triangle of death, almost struck him. And then, just as the gates to the fort opened and the Tishquetmoac cavalry rode out, the mare stumbled. She tried to recover and succeeded. Kickaha knew that the mishap was not caused by fatigue but by an arrow, which had plunged slantingly into her rump, piercing at such a shallow angle that the head of the arrow was out in the air again. She could not go much longer.
Another arrow plunged into the flesh just behind the saddle. She fell, and Kickaha threw himself out and away as she went down and then over. He tried to land running but could not because of the speed and rolled over and over. The shadow of the rolling horse passed over him; she crashed and lay still. Kickaha was up and running toward the Tishquetmoac.
Behind him, a Half-Horse shouted in triumph, and Kickaha turned his head to see a feather-bonneted chief, a spear held high, thundering in toward him. Kickaha snatched his throwing knife out, whirled, took a stance, and, as the centaur began the cast of spear at him, threw his knife. He jumped to one side immediately after the blade had left his hand. The spear passed over his shoulder, near his neck. The Half-Horse, the knife sticking out of the bellows organ below his chest, cartwheeled past Kickaha, bones of equine legs and backbone of the human upright part cracking with the impact. Then spears flew over Kickaha into the Half-Horses. One intercepted a brave who thought that he had succeeded where the chief had
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failed. His spear was in his hand; he was trusting to no skill in casting but meant to drive it through Kickaha with the weight of his five hundred pound
body.
The brave went down. Kickaha picked up the spear and hurled it into the horse-breast of the nearest centaur. Then the cavalry, which outnumbered the Half-Horses, was past him, and there was a melee. The Half-Horses were driven off at great cost to the human beings. Kickaha got onto a horse which had lost its master to a Half-Horse tomahawk and galloped with the cavalry back to
the post.
The commander of the outpost said to Kickaha, "You always bring much trouble with you. Always."
Kickaha grinned and said, "Confess now. You were glad for the excitement. You've been bored to death, right?"
The captain grinned back.
That evening, a Half-Horse, carrying a shaft of wood with a long white heron's feather at its tip, approached the fort. Honoring the symbol of the herald, the captain gave orders to withhold fire. The Half-Horse stopped outside the gates and shouted at Kickaha, "You have escaped us once again, Trickster! But you will never be able to leave Tishquetmoac, because we will be waiting for you! Don't think you can use the Great Trade Path to be safe from us! We will honor the Path; everyone on it will be untouched by the Half-Horses! Everyone except you, Kickaha! We will kill you! We have sworn not to return to our lodges, our women and children, until we have killed you!"
Kickaha shouted down to him, "Your women
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will have taken other husbands and your children will grow up without remembering you! You will never catch or kill me, you half-heehaws!"
The next day a relief party rode up, and the Tishquetmoac cavalry on leave rode out with Kick-aha to the city of Talanac. The Half-Horses did not appear, and after Kickaha had been in the city for a while, he forgot about the threats of the Shoyshatel. But he was to remember.
II
THE WATCETCOL RIVER originates in a river which branches off from the Guzirit in Kham-shemland, or Dracheland, on the monolith Abharhploonta. It flows through dense jungle to the edge of the monolith and then plunges through a channel which the river has cut out of hard rock. The river falls for a long distance as solid sheets of water, then, before reaching the bottom of the hundred thousand foot monolith, it becomes spray. Clouds roll out halfway down the monolith and hide the spray and foam from the eyes of men. The bottom is also hidden; those who have tried to walk into the fog have reported that it is like blackest night and, after a while, the wetness becomes solid.
A mile or two from the base the fog extends, and somewhere in there the fog becomes water again and then a river. The stream flows through a narrow channel in limestone and then broadens out later. It zigzags for about five hundred miles, straightens
out for twenty miles and then splits to flow around a solid rock mountain. The river reunites on the other side of the mountain, turns sharply, and flows westward for sixty miles. There it disappears into a vast cavern, and it may be
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presumed that it drops through a network of caverns inside the monolith on top of which is the Amerindian level. Where it comes out, only the eagies of Podarge, Wolff, and Kickaha know.
The mountain which the river had islanded was a solid block of jade.
When Jadawin formed this universe, he poured out a three thousand foot high, roughly pyramid-shaped piece of mingled jadeite and nephrite, striated in apple-green, emerald-green, brown, mauve, yellow, blue, gray, red, and black and various shades thereof. Jadawin deposited it to cool on the edge of the Great Plains and later directed the river to flow arouiu} its base.
For thousands of years, the jade mountain was untouched except by birds that landed on it and fish that flicked against the cool greasy roots. When the Amerindians were gated through to his world, they came across the jade mountain. Some tribes made it their god, but the nomadic peoples did not settle down near it.
Then a group of civilized people from ancient Mexico were taken into this world near the jade mountain. This happened, as nearly as Jadawin (who later became Wolff) could recall, about 1,500 Earth-years ago. The involuntary immigrants may have been of that civilization which the later Mexicans called Olmec. They called themselves Tishquetmoac. They built wooden houses and wooden walls on the bank to the west and east of the mountain, and they called the mountain Talanac. Talanac was their name for the Jaguar God.
The kotchulti (literally, god-house) or temple of Toshkouni, deity of writing, mathematics, and music, is halfway up the stepped-pyramid city of
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Talanac. It faces the Street of Mixed Blessings, and, from the outside, does not look impressively large. The front (if the temple is a slight bulging of the mountainside, a representation of the bird-jaguar face of Toshkouni. Like the rest of the interior of this mountain, all hollowing out, all cleaving away, all bas- and alto-relief, have been done by rubbing or drilling. Jade cannot be chipped or flaked; it can be drilled, but most of the labor in making beauty out of the stone comes from rubbing. Friction begets loveliness and utility.
Thus, the white-and-black striated jade in this area had been worn away by a generation of slaves using crushed corundum for abrasives and steel and wooden tools. The slaves had performed the crude basic labor; then the artisans and artists had taken over. The Tishquetmoac claim that form is buried in the stone and that it is revealed seems to be true—in the case of Talanac.
'The gods hide; men discover," the Tishquetmoac say.
When a visitor to the temple enters through the doorway, which seems to press down on him with Toshkouni's cat-teeth, he steps into a great cavern. It is illuminated by sunlight pouring through holes in the ceiling and by a hundred smokeless torches. A choir of black-robed monks with shaven, scarlet-painted heads stands behind a waist-high white-and-red jade screen. The choir chants praises to the Lord of The World, Ollimaml, and to Toshkouni.
At each of the six corners of the chamber stands an altar in the shape of a beast or bird or a young woman on all fours. Cartographs bulge from the surfaces of each, and little animals and abstract symbols, all the result of years of dedicated labor
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and long-enduring passion. An emerald, as large as a big man's head, lies on one altar, and there is a story about this which also concerns Kickaha. Indeed, the emerald was one of the reasons Kickaha was so welcome in Talanac. The jewel had once been stolen and Kickaha had recovered it from the Khamshem thieves of the next level and returned it—though not gratis. But that is another story.
Kickaha was in the library of the temple. This was a vast room deep in the mountain, reached only by going through the public altar room and a long wide corridor. It, too, was lit by sunlight shooting through shafts in the ceiling and by torches and oil lamps. The walls had been rubbed until thousands of shallow niches were made, each of which now held a Tishquetmoac book. The books were rolls of lambskin sewn together, with the roll secured at each end to an ebony-wood cylinder. The cylinder at the beginning of the book was hung on a tall jade frame, and the roll was slowly unwound by the reader, who stood before it.
Kickaha was in one well-lit corner, just below a hole in the ceiling. A black-robed priest, Takoacol, was explaining to Kickaha the meaning of some cartographs. During his last visit, Kickaha had studied the writing, but he had memorized only five hundred of the picture-symbols, and fluency required knowing at least two thousand.
iakoacol was indicating with a long-nailed yellow-painted finger the location of the palace of the emperor, the miklosiml.
"Just as the palace of the Lord of this world stands on top of the highest level of the world, so the palace of the miklosiml stands on the upper-
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most level of Talanac, the greatest city in the world."
Kickaha did not contradict him. At one time, the capital city of Atlantis, the country occupying the inner part of the next-to-highest level, had been four times as large and populous as Talanac. But it had been destroyed by the Lord then in power, and now the ruins housed only bats, birds, and lizards, great and small.
"But," the priest said, "where the world has five levels, Talanac has thrice three times three levels, or streets."
The priest put the tips of the excessively long , fingernails of his hands together, and, half-closing his slightly slanted eyes, intoned a sermon on the magical and theological properties of the numbers three, seven, nine, and twelve. Kickaha did not interrupt him, even though he did not understand some of the technical terms.
He had heard, just once, a strange clinking in the next room. Just once was enough for him, who had survived because he did not have to be warned twice. Moreover, the price he paid for still living was a certain uncomfortable amount of anxiety. Always, he maintained a minimum amount of tension even in moments of recreation and lovemak-ing. Thus, he never entered a place, not even in the supposedly safe palace of the Lord, without first finding the possible hiding places for ambushers, avenues of escape, and hiding places for himself.
He had no reason to think that there was any danger for him in this city and especially in the sacrosanct temple-library. But there had been many times when he had had no reason to fear danger and yet the danger was there.
The clinking was weakly repeated. Kickaha,
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without an "Excuse me!" ran to the archway through which the unidentified, hence sinister, noise had come. Many of the black-robed priests looked up from their slant-topped desks where they were painting cartographs on skin or looked aside from the books hanging before them. Kick-aha was dressed like a well-to-do Tishquetmoac, since his custom was to look as much like a native as possible wherever he was, but his skin was two shades paler than the lightest of theirs. Besides, he wore two knives, and that alone marked him off. He was the first, aside from the emperor, to enter this room armed.
Takoacol called out to him, asking if anything was wrong. Kickaha turned and put a finger to his lips, but the priest continued to call. Kickaha shrugged. The chances were that he would end up by seeming foolish or overly apprehensive to the onlookers, as had happened many times in other places. He did not care.
As he neared the archway, he heard more clink-ings and then some slight creakings. These sounded to him as if men in armor were slowly— perhaps cautiously—coming down the hallway. The men could not be Tishquetmoac because their soldiers wore quilted-cloth armor. They had steel weapons, but these would not make the sounds he had heard.
Kickaha thought of retreating across the library and disappearing into one of the exits he had chosen; in the shadows of an archway, he could observe the newcomers as t
hey entered the library.
But he could not resist the desire to know immediately who the intruders were. He risked one fast peek around the corner.
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Twenty feet away walked a man in a complete suit of steel armor. Close behind him, by twos, came four knights, then at least thirty soldiers, swordsmen and archers. There might be more because the line continued on around the curve of the hall. Kickaha had been surprised, startled, and shocked many times before. This time, he reacted more slowly than ever in His life. For several seconds, he stood motionless while the ice-armor of shock thawed.
The knight in the lead, a tall man whose face was visible because of the opened visor of his helmet, was the king of Eggesheim, Erich von Turbat.
He and his men had no business being on this level! They were Drachelanders of the level above this, all natives of the inland plateau on top of the monolith which soared up from this level. Kickaha, who was known as Baron Horst von Horstmann in Dracheland, had visited the king, von TUrbat, several times and once had knocked him off a horse in a joust.
To see him and his men on this level was startling enough, since they would have had to climb down a hundred thousand feet of monolith cliff to get to it. But their presence within the city was incomprehensible. Nobody had ever penetrated the peculiar defences of the city, except for Kickaha on one occasion, and he had been alone.
Unfreezing, Kickaha turned and ran. He was thinking that the Teutoniacs must have used one of the "gates" which permitted instantaneous transportation from one place to another. However, the Tishquetmoac did not know where the three "gates" were or even guessed that they existed. Only Wolff, who was the Lord of this universe, his
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mate Chryseis, and Kickaha had ever used them; or, theoretically, they were the only ones who knew how to use them.
Despite this, the Teutoniacs were here. How they had found the gates and why they had come through them to this palace were questions to be answered later—if ever.